SB 11.2.42
anyatra caisa trika eka-kalah
prapadyamanasya yathasnatah syus
tustih pustih ksud-apayo 'nu-ghasam
bhaktih—devotion; para-isa—of the Supreme Personality of Godhead; anubhavah—direct perception; viraktih—detachment; anyatra—from everything else; ca—and; esah—this; trikah—group of three; eka-kalah—simultaneously; prapadyamanasya—for one in the process of taking shelter of the Supreme Lord; yatha—in the same way as; asnatah—for one engaged in eating; syuh—they occur; tustih—satisfaction; pustih—nourishment; ksut-apayah—eradication of hunger; anu-ghasam—increasingly with each morsel.
Devotion, direct experience of the Supreme Lord, and detachment from other things—these three occur simultaneously for one who has taken shelter of the Supreme Personality of Godhead, in the same way that pleasure, nourishment and relief from hunger come simultaneously and increasingly, with each bite, for a person engaged in eating.
Sri Kavi
SB 11.2.45
sri-havir uvaca
sarva-bhutesu yah pasyed
bhagavad-bhavam atmanah
bhutani bhagavaty atmany
esa bhagavatottamah
sri-havih uvaca—Sri Havir said; sarva-bhutesu—in all objects (in matter, spirit, and combinations of matter and spirit); yah—anyone who; pasyet—sees; bhagavat-bhavam—the ability to be engaged in the service of the Lord; atmanah—of the supreme spirit soul, or the transcendence beyond the material concept of life; bhutani—all beings; bhagavati—in the Supreme Personality of Godhead; atmani—the basic principle of all existence; esah—this; bhagavata-uttamah—a person advanced in devotional service.
Sri Havir said: The most advanced devotee sees within everything the soul of all souls, the Supreme Personality of Godhead, Sri Krsna. Consequently he sees everything in relation to the Supreme Lord and understands that everything that exists is eternally situated within the Lord.
Sri Havir
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